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This means that, quite aside from how one interprets the days of Genesis 1, the origin of the Universe (and, indeed, the earth) occurs, as far as the information provided in Scripture is concerned, at an indeterminate time in the past.a definite article associated with the sixth and seventh day, which seems to suggest there is something special — or different — about those latter two days.

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The question of the meaning and proper interpretation of the early chapters of Genesis is one of the most heated subjects in Christendom today.

Few other topics have evoked such polarised opinion and division.

These are: In approaching the text of Genesis 1, we notice that there are certain features which are suggestive that the text need not be read as necessitating that we take a young-earth view. This being so, there is the implication that day 1 commences in verse 3, while the description in verses 1-2 of God creating the heavens and the earth precedes it.

This conclusion receives still further support from the fact that the verb “created” in verse 1 is in the perfect tense, whereas the use of the narrative tense begins in verse 3.

Having shown that Genesis does not that one read it as conveying a young earth, I hope that readers will be convinced that we can thus read and understand the science on its own terms as well.

It seems to me that there are three major subtopics which an article of this nature must address.This stands in stark contrast with the seventh day, for which it is curiously missing.This has led some exegetes to argue that the seventh day, on which God rests, may be continous, and that we may still be residing in it.Then there is, of course, the veil which separates the earthly sphere from the heavenly sphere which is the dwelling place of God (thus serving the same symbolic function as the firmament). This parallelism is particularly striking when one considers that, as John Walton points out in , the temple’s inauguration ceremony was completed by God taking up his rest in the temple, as he, in fact, does on day seven.In regard to the fourth day of Creation Week, which is often a point of tension (it is on day 4 that God apparently creates the sun, moon and stars, after the creation of both plants and light, as well as the progression of days 1-3, which presumably required the sun), the verb “made” in Genesis does not specifically mean ‘create’, but can instead refer to ‘working on something that is already there’ or even ‘appointed’.For instance, there was the water basin which 1 Kings -26 designates “sea”, and the bronze pillars, described in 1 Kings -22, which perhaps represented the pillars of the earth.

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