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The four tables give the most commonly accepted dates or ranges of dates for the Old Testament/Hebrew Bible, the Deuterocanonical books (included in Roman Catholic and Eastern Orthodox bibles, but not in the Hebrew and Protestant bibles) and the New Testament, including, where possible, hypotheses about their formation-history. Table II treats the Old Testament/Hebrew Bible books, grouped according to the divisions of the Hebrew Bible with occasional reference to scholarly divisions. Table IV gives the books of the New Testament, including the earliest preserved fragments for each.

This table summarises the chronology of the main tables and serves as a guide to the historical periods mentioned.

The collected book of Psalms was possibly given its modern shape and division into five parts in the post-exilic period, although it continued to be revised and expanded well into Hellenistic and even Roman times.2nd century BCE, as Baruch uses Sirach (written c.

180 BCE) and is in turn used by the Psalms of Solomon (mid-1st century BCE). 6:1–73 of the Book of Baruch, is sometimes considered a separate book.

Most of the 1,732-year difference resides in numerical discrepancies in the genealogies of the two versions of the Book of Genesis.

Patriarchs from Adam to Terah, the father of Abraham, are said to be older by as much as 100 years or more when they begat their named son in the Greek Septuagint than they were in the Latin Vulgate (Genesis 5; Genesis 11) or the Hebrew Tanakh (Gen 5; Gen 11).

The Book of Ezekiel describes itself as the words of the Ezekiel ben-Buzi, a priest living in exile in the city of Babylon, and internal evidence dates the visions to between 593 and 571 BCE.

While the book probably reflects much of the historic Ezekiel, it is the product of a long and complex history, with significant additions by a "school" of later followers.

The Book of Jeremiah exists in two versions, Greek (the version used in Orthodox Christian Bibles) and Hebrew (Jewish, Catholic and Protestant Bibles), with the Greek representing the earlier version.

The Greek version was probably finalised in the early Persian period and translated into Greek in the 3rd century BCE, and the Hebrew version dates from some point between then and the 2nd century BCE.

The first five days of Jewish Creation week occupy the last five days of AM 1, Elul 25–29.

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