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In 1967, the United States Supreme Court unanimously ruled in Loving v.Virginia that anti-miscegenation laws are unconstitutional. With this ruling, these laws were no longer in effect in the remaining 16 states that still had them.

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It purported to advocate the intermarriage of whites and blacks until they were indistinguishably mixed, as a desirable goal, and further asserted that this was the goal of the Republican Party.

The pamphlet was a hoax, concocted by Democrats, to discredit the Republicans by imputing to them what were then radical views that offended against the attitudes of the vast majority of whites, including those who opposed slavery.

There was already much opposition to the war effort.

The pamphlet and variations on it were reprinted widely in both the north and south by Democrats and Confederates.

A contemporary usage of this metaphor was that of Ralph Waldo Emerson's private vision in 1845 of America as an ethnic and racial smelting-pot, a variation on the concept of the melting pot. S on the desirability of such intermixing, including that between white Protestants and Irish Catholic immigrants, were divided.

The term miscegenation was coined to refer specifically to the intermarriage of blacks and whites, with the intent of galvanising opposition to the war. states, as well as laws in South Africa, also banned sexual relations between such individuals.

Conversely, people classified in censuses as black, brown ("pardo") or indigenous have disadvantaged social indicators in comparison to the white population.

The concept of miscegenation is tied to concepts of racial difference.

The Nazi ban on interracial sexual relations and marriages was enacted in September 1935 as part of the Nuremberg Laws, the Gesetz zum Schutze des deutschen Blutes und der deutschen Ehre (The Law for the Protection of German Blood and German Honour).

The Nuremberg Laws classified Jews as a race, and forbade extramarital sexual relations and marriage between persons classified as "Aryan" and "non-Aryan".

In Canada, however, the Métis, who also have partly Amerindian and partly white, often French-Canadian, ancestry, have identified as an ethnic group and are a constitutionally recognized aboriginal people.

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