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Aphrodite had many other epithets, each emphasizing a different aspect of the same goddess, or used by a different local cult.

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First-century AD Roman fresco from Pompeii showing the virgin Hippolytus spurning the advances of his stepmother Phaedra, who Aphrodite caused to fall in love with him in order to bring about his tragic death A myth described in Apollonius of Rhodes's Argonautica and later summarized in the Bibliotheca of Pseudo-Apollodorus tells how, when the women of the island of Lemnos refused to sacrifice to Aphrodite, the goddess cursed them to stink horribly so that their husbands would never have sex with them.

He asserts that Aphrodite Ourania is the celestial Aphrodite, born from the sea foam after Cronus castrated Uranus, and the older of the two goddesses.

According to the Symposium, Aphrodite Ourania is the inspiration of male homosexual desire, specifically the ephebic eros.

Hesiod states that the genitals "were carried over the sea a long time, and white foam arose from the immortal flesh; with it a girl grew." Hesiod's account of Aphrodite's birth following Uranus's castration is probably derived from The Song of Kumarbi, an ancient Hittite epic poem in which the god Kumarbi overthrows his father Anu, the god of the sky, and bites off his genitals, causing him to become pregnant and give birth to Anu's children, which include Ishtar and her brother Teshub, the Hittite storm god.

Later stories were invented to explain Aphrodite's marriage to Hephaestus.She was also the patron goddess of prostitutes, an association which led early scholars to propose the concept of "sacred prostitution", an idea which is now generally seen as erroneous.In Hesiod's Theogony, Aphrodite is born off the coast of Cythera from the foam (aphros) produced by Uranus's genitals, which his son Cronus has severed and thrown into the sea.Aphrodite Pandemos, by contrast, is the younger of the two goddesses: the common Aphrodite, born from the union of Zeus and Dione, and the inspiration of heterosexual desire, the "lesser" of the two loves.Among the Neoplatonists and, later, their Christian interpreters, Aphrodite Ourania is associated with spiritual love, and Aphrodite Pandemos with physical love (desire).In the most famous story, Zeus hastily married Aphrodite to Hephaestus in order to prevent the other gods from fighting over her.

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