Adult singles dating hartland maine

George" (argent, a cross, gules) were introduced about the time of Richard Coeur de Lion.What is certain is that in 1284 in the official seal of Lyme Regis a ship is represented with a plain flag bearing a cross. George's cross on a white ground remains still the "white ensign" of the British Navy and it is also one of the elements which go to make up the Union Jack. George's arms" became a sort of uniform for English soldiers and sailors.

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This episode of the dragon is in fact a very late development, which cannot be traced further back than the twelfth or thirteenth century.

It is found in the Golden Legend (Historia Lombardic of James de Voragine and to this circumstance it probably owes its wide diffusion.

Martyr, patron of England, suffered at or near Lydda, also known as Diospolis, in Palestine, probably before the time of Constantine.

According to the very careful investigation of the whole question recently instituted by Father Delehaye, the Bollandist, in the light of modern sources of information, the above statement sums up all that can safely be affirmed about St.

Besides this we have dead men brought to life to be baptized, wholesale conversions, including that of "the Empress Alexandra", armies and idols destroyed instantaneously, beams of timber suddenly bursting into leaf, and finally milk flowing instead of blood from the martyr's severed head. But even this abounds both in marvels and in historical contradictions, while modern critics, like Amelineau and Delehaye, though approaching the question from very different standpoints, are agreed in thinking that this mitigated version has been derived from the more extravagant by a process of elimination and rationalization, not vice versa.

There is, it is true, a mitigated form of the story, which the older Bollandists have in a measure taken under their protection (see Act. Remembering the unscrupulous freedom with which any wild story, even when pagan in origin, was appropriated by the early hagiographers to the honour of a popular saint (see, for example, the case of St. v) we are fairly safe in assuming that the Acts of St.Delehaye rightly points out that the earliest narrative known to us, even though fragments of it may be read in a palimpsest of the fifth century, is full beyond belief of extravagances and of quite incredible marvels.Three times is George put to death-chopped into small pieces, buried deep in the earth and consumed by fire-but each time he is resuscitated by the power of God.George, though ancient in date and preserved to us (with endless variations) in many different languages, afford absolutely no indication at all for arriving at the saint's authentic history. The narratives of the early pilgrims, Theodosius, Antoninus, and Arculphus, from the sixth to the eighth century, all speak of Lydda or Diospolis as the seat of the veneration of St.This, however, by no means implies that the martyr St. An ancient cultus, going back to a very early epoch and connected with a definite locality, in itself constitutes a strong historical argument. George, and as the resting-place of his remains (Geyer, "Itinera Hierosol.", 139, 176, 288).Further the famous decree "De Libris recipiendis", attributed to Pope Gelasius in 495, attests that certain apocryphal Acts of St.

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